Sabeel is an ecumenical grassroots liberation theology movement among Palestinian Christians. Inspired by the life and teaching of Jesus Christ, this liberation theology seeks to deepen the faith of Palestinian Christians, to promote unity among them toward social action. Sabeel strives to develop a spirituality based on love, justice, peace, nonviolence, liberation and reconciliation for the different national and faith communities. The word “Sabeel” is Arabic for ‘the way‘ and also a ‘channel‘ or ‘spring‘ of life-giving water.

Sabeel also works to promote a more accurate international awareness regarding the identity, presence and witness of Palestinian Christians as well as their contemporary concerns. It encourages individuals and groups from around the world to work for a just, comprehensive and enduring peace informed by truth and empowered by prayer and action.

Palestinian Liberation Theology

Palestinian Liberation Theology is an ecumenical grassroots movement, rooted in Christian Biblical interpretation and nourished by the hopes, dreams and struggles of the Palestinian people. Originating in the land where Christ lived, this theology seeks to provide a holistic vision of God‘s redeeming activity in the midst of the current reality. In a situation where justice has been long neglected, Palestinian Liberation Theology opens new horizons of understanding for the pursuit of a just peace and for the reconciliation proclaimed in the Gospel of Jesus Christ.

By learning from Jesus – his life under occupation and his response to injustice – this theology hopes to connect the true meaning of Christian faith with the daily lives of all those who suffer under occupation, violence, discrimination, and human rights violations. Additionally, this blossoming theological effort promotes a more accurate international awareness of the current political situation and encourages Christians from around the world to work for justice and to stand in solidarity with the Palestinian people.

History of Sabeel

In 1989 an ad hoc committee was formed to implement, on a practical level, a Palestinian Liberation Theology. On a pastoral level, some of the Palestinian clergy were listening to the cries of the people at the grassroots. They felt the need to respond not only to their physical sufferings, but also to the way these sufferings were being aggravated by the religious argument in the political conflict. People where asking “Where is God in all of this oppression and injustice?” We needed to work out a Palestinian theology of liberation as a pastoral response to such questions. Many of the Palestinian Christians also wanted to abandon the Bible, particularly the Old Testament, which was being used to justify their suffering. As Christians, however, the Bible is essential to our faith, so it was necessary to find in the Bible the God of justice, the God who is concerned with the oppressed.

The Rev. Dr. Naim Ateek convened a committee of ten clergy and lay people to explore ways in which this theology could be developed and shared with fellow Palestinian Christians. They decided to host an international conference that would put Palestinian Liberation Theology in the context of other Liberation Theologies from around the world. Several local workshops were held to formulate ideas and prepare people for full participation in the conference.

In March 1990 the conference took place at the Tantur Ecumenical Institute. Local and international theologians developed the themes of the conference: Palestinian Reality; Palestinian Christian Identity; Power, Justice, and the Bible; Women, Faith, and the Intifada; and International Responses to the Quest for Palestinian Theology. The proceedings were published in a book entitled Faith and the Intifada (Orbis Books 1992), edited by Palestinian Liberation Theologian Naim Stifan Ateek, Jewish American Theologian Marc Ellis and American Theologian Rosemary Radford Ruether. The conference led to the founding of Sabeel as a liberation theology movement.

The Sabeel Center is located in Jerusalem, serving Bethlehem, Ramallah and the surrounding areas, with a branch office in Nazareth to serve the Galilee.

In recent years, International Friends of Sabeel chapters have been founded in Australia, Scandinavia, the United Kingdom, Ireland, Canada, and the United States. International Friends of Sabeel Chapters provide support for Sabeel‘s work in advocacy, education, and nonviolent resistance to the Israeli occupation.

Vision

Sabeel affirms its commitment to make the gospel relevant ecumenically and spiritually in the lives of the local indigenous Church. Our faith teaches that following in the footsteps of Christ means standing for the oppressed, working for justice, and seeking peace-building opportunities, and it challenges us to empower local Christians. Since a strong civil society and a healthy community are the best supports for a vulnerable population, Sabeel strives to empower the Palestinian community as a whole and to develop the internal strengths needed for participation in building a better world for all

Only by working for a just and durable peace can we provide a sense of security and create ample opportunities for growth and prosperity in an atmosphere void of violence and strife. Although remaining political and organizational obstacles hinder the full implementation of programs, Sabeel continues to develop creative means to surmount these challenges. We seek both to be a refuge for dialogue and to pursue ways of finding answers to ongoing theological questions about the sanctity of life, justice, and peace.

http://www.sabeel.org